Friday, October 16, 2015

Fairy Tale Media Fix: Pretear.

Prepare yourself for possibly the most unusual adaptation of “Snow White” you’ve ever seen.

But before I get to that, I’d like to say how glad I was to find this series.  When I was first pondering the idea of this blog and thinking of subjects to write about, one of the first things I looked up was manga (Japanese comic books) based on fairy tales.  In every internet list I perused, there was one title that kept appearing at the top: Pretear.   So, I checked everywhere to see if I could find a copy of the manga to review.  Alas, it seemed that Pretear never made it into English translation and onto American shores.  So, imagine my surprise when I’m scrolling through the anime choices on Hulu and find Pretear the animated adaptation.  Now, I can take a look at this elusive series for myself.

Pretear started out as a manga series written by Junichi Sato and illustrated by Kaori Naruse.  The original manga ran from May 2000 to July 2001.  The animated adaptation ran from April 2001 to June 2001 and clocked in at exactly 13 episodes.
Picture by Madjester Designs.
The story concerns a young girl named Himeno Awayuki who is trying to adjust to a new life now that her father, a romance novel writer, has married a wealthy businesswoman.  In addition to a mansion home and a new stepmother, she also has gained two stepsisters, Mayune and Mawata.  As Himeno is trying to adjust to a life she doesn’t feel suited to, she becomes embroiled in a conflict between the Leafe Knights and Fenrir the Princess of Disaster.  The Leafe Knights protect Leafe, which is kind of like the world’s life force.  The seven Leafe Knights are Hayate (Knight of Wind), Sasame (Knight of Sound), Kei (Knight of Light), Go (Knight of Fire), Mannen (Knight of Ice), Hajime (Knight of Water) and Shin (Knight of Plants).  They let her know that she is the Pretear, a woman who can bind with any of the Leafe Knights in order to unleash even greater power.  Realizing that they need her, she embraces her destiny as Pretear.  However, things prove to be harder than she thought as one of the Leafe Knights changes sides, her stepsister Mawata gets drawn into the conflict and she finds out the truth about Fenrir, that she used to be a Pretear herself.

Not quite as handsome as Leafe Knights.
Junichi Sato’s intention for the series was to write a manga for women that featured good-looking men.  That is essentially what this is.  There are parallels to the tale it was based on.  The Leafe Knights take the role of the Seven Dwarfs, and the Knight Hayate also takes the role of the prince.  The idea of Leafe was supposedly inspired by the apple in the story, given its ability to take and restore life.  There are other nods to the tale throughout.  At one point, the Leafe Knights build a cute little house for Himeno to live in, which looks how you might imagine the Dwarfs’ cottage to look.  There’s the infamous sleep and a kiss to wake Himeno.  There’s also something akin to a magic mirror.  Overall, the show mainly takes the story as a jumping off point and creates a whole new thing out of it.  Possibly one of the biggest deviations that will likely get noticed by those who watch it with the tale of “Snow White” in mind is the identity of the villainess.  Though Himeno has a stepmother who seems a bit cold at first, it turns out that she is not the Princess of Disaster.  However, by making Fenrir a former Pretear herself it highlights something present in the original tale that isn’t addressed often: the similarity between Snow White and the Evil Queen.  Both are royal ladies known for incredible beauty.  However, the Queen is aging and beauty fades with time.  With Snow White being pronounced as more beautiful by the magic mirror, the Queen succumbs to vanity and seeks to eliminate her competition.  Heck, in the first edition by the Grimms the Queen has a biological connection seeing as she’s her real mother.  Not to turn a happy ending into a sad one, but one wonders if Snow White might end up like her stepmother someday.

Evil Queen or Snow White in the future.
Overall though, like many girls’ anime, Pretear hinges on the idea of emotions.  Not just Himeno’s emotions or Fenrir’s emotions but also Mawata’s.  It’s those emotions that drive the story and are what will likely draw viewers in.  Pretear is a very girly anime with a lot of pretty boy types in the cast, but it’s still a good anime and a good example of how someone can take ideas from fairy tales and turn them into something else.  If you want to see the show, you can find it HERE on Hulu.  It’s also been posted to YouTube by FUNimation.

Saturday, October 10, 2015

Old Tales Through a New Lens.

One thing I often forget about when it comes to fairy tales is how open they are to interpretation.  When I say “interpretation” I don’t really mean reimaginings or alternate takes.  What I mean are takes that could be extrapolated from the text.  Things that aren’t explicitly stated but could be seen as implied.

My most recent encounter with different interpretations of fairy tales came when I was listening to Wallflowers.  What’s Wallflowers?  It’s a podcast by a good friend of Fairy Tale Fandom, Amy Elize Brown, blogger of The Willow Web.  In Wallflowers, Amy Elize and her boyfriend Josh read a fairy tale aloud and then discuss it.  The podcast is rather entertaining as Josh brings a terrific layman’s point of view and sense of humor to the proceedings that complement’s Amy’s more knowledgeable approach well.

Anyway, it came about when I was listening to the Wallflowers presentation of “All Fur” (also called “All Kinds of Fur” or “Allerlieraugh”).  The story of “All Fur” starts more or less with a widowed king coming to the conclusion that he is meant to marry his own daughter.  The daughter then takes three miraculous dresses and a cloak made of many types of fur and runs away.  A different king then finds her in the forest and takes her back to his castle where she hides in plain sight except when she goes to different balls dressed in her fantastic dresses and dazzles this new king.  Her identity is eventually revealed and the princess and the new king get together at the end.  But what if that isn’t how it went?  What if there wasn’t a second king?  What if it was the same king as the first?  In other words, her father!  In the Wallflowers retelling of “All Fur”, this was the conclusion that Amy and Josh came to.  I was actually a bit surprised and flabbergasted!  My first impression was that they had it wrong.  After all, it wasn’t how Grimm’s Fairy Tale Classics had it, or how Jim Henson’s The Storyteller had it or how Erstwhile had it!  But then I went back and read the story and I realized that the text never explicitly states that it’s a new king!  It’s certainly implied but never stated.  So, nothing in that interpretation contradicts the text.

It makes me think of some varying interpretations of fairy tales I’ve had.  For example, I’ve had a slightly different interpretation of “Snow White” compared to others for a while now.  Mainly because in that story I’ve always been fascinated by the Dwarfs.  Upon a few rereadings of the story I noticed a few things.  For one, despite the vast amount of German folklore surrounding the mythological types of Dwarfs, the seven Dwarfs in the story never show any sign of being magical.  For another, we never know how much time Snow White spends with the Dwarfs.  We just know that she was seven when the queen ordered her to be killed.  The third thing I noticed is that the Dwarfs are the ones who do the most to try and save Snow White’s life.  They let her stay in their house and save her from both a poisoned comb and poisoned stay laces.  So, the notion came to me that maybe they weren’t Dwarfs in the magical sense but Dwarfs in the sense of human beings afflicted by dwarfism.  Seven men who had likely been ostracized for looking different and settled on the fringes of society.  The perfect contrast to a villainess obsessed with her own physical beauty.  And what if Snow White didn’t stay with them for days or weeks, but years?  Then we have a different situation.  Rather than a little girl finding a house full of “magical helpers”, we have a little girl who’s cast out for her own looks finding an unconventional new family among a group of other outcasts.  And of course, the Dwarfs are the true heroes of the stories, having saved Snow White’s life about three times.  The story takes on a whole different vibe when viewed through this lens.  The themes of appearance and family are now enhanced in a way and the role of hero is shifted from the Prince or Snow White herself to the Dwarfs.
I’ve encountered a few different interpretations of fairy tales over the years.  I once encountered someone who thought Hansel and Gretel’s stepmother was the same person as the witch, evidenced by the fact that both conveniently seemed to die at the same time.  I’ve also seen some interpretations that have seemingly gotten a bit overused.  For example, it’s surprisingly common to cast Jack as the real villain in “Jack and the Beanstalk”.

I’m interested in hearing other people’s unconventional interpretations of fairy tales.  So, post yours in the comments section below.  I look forward to reading them.

Saturday, October 3, 2015

The Stuff of Legends: Johnny Appleseed.

Well, it’s official.  Autumn is here in the Northern Hemisphere.  It is time to enjoy some traditional fare of harvest time.  Now, some people like a nice butternut squash soup.  Others like a slice of pumpkin pie.  However, there is one food that absolutely screams “Autumn” (or “Fall” if you’re in a nicknaming mood) for me:
That’s right, it’s apples.  And all the various uses and forms of them (apple pie, applesauce, apple cider, pork with apples, waldorf salad, the list goes on and on).  They’re such a big deal, that going out to orchards and picking them yourself is something of a tradition around here.  Now, here in the USA, the state that grows the most apples is Washington.  The second biggest apple grower is right here in New York State.  However, the most famous person to ever become associated with growing apples is originally from Massachusetts but did much of the work that would make him legendary in Ohio and Indiana.
Of course, I’m talking about John Chapman, also known as Johnny Appleseed.

Johnny Appleseed is one of the great legendary characters people talk about when they talk about the American frontier.  He’s mentioned in the same breath as Davey Crockett, John Henry, Pecos Bill and Paul Bunyan.  However, unlike Pecos Bill and Paul Bunyan who were inventions of active imaginations, we know that John Chapman was a real person.  How famous is Johnny Appleseed?  Well, famous enough that this picture appears on the wall of an apple orchard store in New York State, a fair distance from his adopted home of Ohio.

From mural at Riverview Orchards in Rexford, New York.
Before we go any further, let’s have a look at the way most people in the US and probably the world learned about Johnny Appleseed: the Disney cartoon.  That’s right, folks.  Long before Pocahontas, Disney played around with the story of a character who actually existed.  If you click the link, you’ll get to the first part of ol’ Uncle Walt’s take on John Chapman.  In the cartoon, John’s depicted as a good-hearted though scrawny nurseryman living a stone’s throw from Pittsburgh.  He’s also a man of faith, as depicted in his opening song.  However, he yearns to go west but doesn’t think he has it in him.  At least, not until a rather unusual looking guardian angel convinces him otherwise.  It’s actually not a bad little cartoon.  For its time, it does a fair bit to promote the virtues of faith, brotherly love and unselfishness.  Also, Johnny Appleseed is a legend after all.  Legends are historical truths that take on folkloric scope and fictional aspects.  The difference is that no one prefaces a movie by saying “This might not be all true, but I don’t let the truth get in the way of a good story”.  The Disney cartoon does a good job of showing a nicely polished version of Johnny Appleseed, all the rough edges removed.  But the thing is that real life is usually more complicated than that.

Once again, to find information I turn to the local library and I find a book entitled Johnny Appleseed: The Man, the Myth, the American Story by Howard Means. 
Now, it seems that little is known about the real John Chapman.  Seeing as he was a man with no permanent address for most of his life, that’s not surprising.  We do know now that he was born in Pennsylvania and the son of a former Revolutionary War soldier named Nathaniel Chapman.  We also know that in addition to his sister Elizabeth, he had a stepmother and ten half-siblings.  No one’s quite sure why he decided to head west to Ohio.  Perhaps he was drawn by the promise of land like so many others.  Maybe he just felt crowded back in a hometown where he had eleven siblings.  Whatever it was, he left for Ohio with his half-brother Nathaniel by his side (they would part ways later).  If it was the draw of land, then that’s a curious draw for John Chapman.  For though he bought a lot of land he never really seemed to keep any of it.

As a settler, Johnny never really settled.  He would buy land and start growing orchards, but he would never set up a homestead and move in.  He’d just travel from place to place, growing apple trees.  He dressed in rags, slept outside and went barefoot pretty much everywhere (there are a number of theories regarding Chapman’s eccentricities, one of them involving him being kicked in the head by a horse).  He’d come back and check on his trees frequently, usually to see if the seedlings were big enough to sell.  You see, Johnny Appleseed didn’t just grow apple trees for the sake of apple trees.  He was running a business.  You see, people didn’t just go out and claim land.  Even on the frontier, land had to be leased or bought.  One of the frequent requirements on a lease of land at the time was that the person who leases the land had to grow an orchard of fruit trees.  Fruit trees took a while to grow.  Growing fruit trees was usually seen as a sign that the settler was there for the long haul rather than just a land speculator.  What John Chapman would do is sail down the river in a catamaran of his own design, pick through the refuse of a cider mill for apple seeds and bring them back to Ohio to plant.  Then he’d sell the seedlings to settlers who needed them to start an orchard.  Or, he’d give a tree away if he thought a man couldn’t pay for it (maybe not the best business model).  Then whatever money he made, he generally spent on more land to plant more trees and the cycle continued.  Since he slept outside and lived off the land, his business had very little overhead.  The thing about the apples on most of Johnny’s trees is that most of them weren’t much good for eating.  Most of the edible varieties we know now are created through grafting and John Chapman grew most of his trees straight from seeds.  However, it didn’t matter much because even the small, sour apples that likely grew from those trees were fine for making hard apple cider.  And since the frontier was essentially settled on a steady flow of booze, that fit most settlers’ needs nicely.

If apple trees were what made John Chapman famous after his death, then his faith is what sustained him during his life.  Now, it’s easy to just act like John just had some vaguely general Christian faith like the Disney short does.  That couldn’t be any farther from the truth, though.  John Chapman was a follower of the Church of New Jerusalem or the New Church as it’s often called.  The New Church was based on the writings of a man named Emmanuel Swedenborg.  Swedenborg was a scientist but also a religious mystic.  He supposedly had a second sight that allowed him to see the spirit world.  Swedenborg’s writings on spirituality were what you might expect from a scientific mind that had found spiritual enlightenment.  He was known for giving very exact descriptions of the structure of Heaven, Hell and the spirit world.  The fact that the New Church found John Chapman was actually rather amazing.  Unlike a lot of other Protestant faiths at the time, the New Church didn’t draw large crowds.  From town to town, they could usually count their converts on one hand.  Those who joined also tended to be well-read intellectuals as well.  But however John Chapman found this particular faith, it influenced his whole life.  It was reflected in his attitudes towards nature and his fellow man.  It was reflected in his tendencies towards pacifism and vegetarianism (Chapman tended to live off roots, nuts, berries and such that he could find.  They say he never killed an animal even for food).  He was known to travel from place to place tearing pages from Swedenborg’s books for people to read telling people he had “news straight fresh from Heaven”.

If there were one thing that made Chapman’s life become legend more than apple trees it was the part he supposedly played during the War of 1812.  Supposedly, in the city of Mansfield, there was a fear that British and Native American forces (who were allied at the time) would be moving in from Lake Erie.  They began looking for a volunteer to bring a message to Captain Douglas at Mount Vernon.  John volunteered.  He supposedly went barefooted, bareheaded and unarmed.  Essentially, according to legend, Johnny Appleseed became the Paul Revere of the frontier (Howard Means’s words, not mine).  There are accounts of settlers claiming that John would run from cabin to cabin shouting warnings about what was likely going to happen at Mansfield.  Some accounts say he shouted a rather simple warning while others say it was one that was oddly complex.  This is one of those stories that may be more legend than truth.  No one’s quite sure if he could have really made the trip in the time they said or what his warning actually was when he made it to Mount Vernon.

John Chapman was a singular human being, but a human being nonetheless.  This included coming complete with flaws.  He had vices.  Supposedly he was a habitual snuff taker.  As he grew older, he would often become less patient with those who were resistant to his missionary work.  Also, he was pretty much never financially solvent.  When forced to take a meal at an inn, he would grouse about having to pay the bill.  Also, he was in debt up to his ears when he died.  The land he acquired had to be sold off to pay for it all.  John Chapman met his maker in either 1845 or 1847 while staying in the cabin of man named William Worth.
So, we have a picture of a complicated man.  Not necessarily the frontier saint of legend.  A loner, somewhat nutty religious mystic, and failed businessman in perpetual debt.  However, he was also still all the things that people remembered about him.  He was a man of faith, a pacifist, a vegetarian, charitable to a fault and a grower of many apple trees.  I focus on Johnny Appleseed here not just because of my love of apples and folklore but as a reminder of how legends work.  How they smooth out the rough edges of history and build up feats and virtues to create stories that are bigger than the men and women they are based on.  There are so many legendary figures whose real roots are lost to the sands of time, that it’s nice to see a legendary figure whose existence is beyond dispute.  It’s also nice to see how the legend of one unusual man can be built up to become a symbol of the power of faith, kindness and peace in a frontier fraught with violence.  I’ll link you to American Folklore’s oddly short take on the Johnny Appleseed legend right HERE.  And I’ll link to the Farmer’s Almanac version HERE.  But whether you find the tales or the truth more interesting, Johnny Appleseed certainly is The Stuff of Legend!